Limitations (LIITATIONS)
Range or boundaries are almost synonymous. Every object we see in this world (the world is not just this world, everything you see is the sun, the moon, even the stars) (the word object here means everything that appears, not just inanimate) is subject to certain limitations. These are explained by our sages in three ways. They are
1) Material limit
2) National limit
3) Calorie restriction.
Let us now learn about them in detail.
All of these limitations mean that everything has a precision, but not less than that. For example if you take an object it can be anything but that object has a uniqueness. That is why we call it by a specific name. For example, if there is a cow, we call it a cow because of its appearance. One of the cows may even mark a cow. The reason for that is because we have identified some features of that particular cow. There are millions of people in this world. But we recognize each crook by their own name. I mean suppose you know Rama Rao I said I saw Rama Rao yesterday then you will be able to recognize it immediately. The reason for that is because the Rama Rao I say is the only Rama Rao you know. Now we notice one thing. Rama Rao is not Krishna Rao because Rama Rao is not only Krishna Rao's name but also their appearance and attributes are different. That is, everything we see in this world expresses its specificity. This means that every object found in this world is a range that is finite. Such a limit is spiritually called material scope. This means that everything is materially limited.
And the second thing is that country here means country is a place. If I say I saw Rama Rao, I will immediately ask you where and when you saw it. Both of these writings are also limited. I looked at Ramalayam Arugu which means when Rama Rao was sitting on Ramalayam Arugu. This subject refers to a country i.e. a particular place. Moreover, that particular place is also subject to a limit. That means you will understand that the Ramalaya I have mentioned is one of the most humane. That's all but not the Ramalayam in Marekodo. Vunnaramalayam in another town means then I have to say that village name too. Such a spatial scope is called a national scope.
Let's look at the third thing. The third question you asked when I saw Rama Rao was when did you see him. That's what I said at four o'clock yesterday evening. Now we know that Rama Rao (object) Ramalayam Arugu (country means place) is four hours (time or period). This world is completely visible to us subject to these three things. 1) Every visible object is in this world occupying a limited space 2) It is in a certain place 3) It is in a certain period of time. We can attribute this to everything that appears. What we need to know is that these three letters also indicate a limit.
Only those subject to these three limitations are visible to us in this world. The first limitation of which is the object limit which specifies an object. But the fact is that the object did not exist in the past. As soon as it perishes its existence is lost to this world. One principle can be proposed here is that it perishes in the period of its birth. On closer inspection this world is the source of every object found in this material creation. I.e. the Panchabhutas. The birth is completely with the Panchabhutas and after the extinction they merge into the Panchabhutas.
I think my body is also built with the Panchabhutas so it needs to merge into the Panchabhutas one day. But we are bound by this ignorant world that this is me (the body) this is my house, this is me. We want to get joys and pleasures with them. Are getting. We are changing a truth that will give us happiness today and tomorrow will give us happiness.
Our sages prophesy that there are no such limits in the case of God. The only thing we can finally know from reading any of the Upanishads that you have read in the Vedanta scriptures is that God 1) Absolute 2) Nirguna 3) Eternal (Eternal) These three attributes are different from the objects that appear to us physically. Let's take a look at it somewhere.
1) Absolute: We call God Absolute. That is, God has no form, so he is not subject to the limit of coming. When an object is not subject to an architectural limit then it is not subject to a national limit as well. That is why God is not subject to the limit of desertia. The 3rd limit we have taken is the time limit. Are we saying that God is eternal and eternal? That means he is always there. In other words, God is in the past, present, and future. That is, he is always there.
This truth was discovered by our sages thousands of years ago and the ways to reach that sage have been communicated to us through the Upanishads.
Mukuksuvulara Our sages have given us the knowledge of intelligence that is nowhere in the world. Let us walk in their footsteps and become salvation lovers and attain salvation.
Om Tatsat
Peace Peace Peace:
Mercury is obedient
C. Bhargava Sharma,
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